Showing posts with label 2018. Show all posts
Showing posts with label 2018. Show all posts

Saturday, 24 November 2018

"If I were King or Queen for the day..."




If I were queen for a day, every city would have to spend one hour in utter silence: no music in shops and restaurants, no honking of horns, no conversations on mobile phones. Only birds would be allowed to sing. - Ann Widdecombe (UK politician) ~ her explanation and readers' comments HERE. 




Under my rule, everyone under 30 would be required by law to have one of their best selfies turned into an age-enhanced photo, wrinkles and all. It would be automatically established as an immovable Facebook and Twitter profile picture for the duration of my reign. - Hilary Devey (UK businesswoman, television personality and entrepreneur) ~ her explanation and readers' comments HERE.



If I were queen for a day, cuddles would be mandatory. I would counter the epidemic of human encounterlessness with cuddle centres for those who never get a proper hug. - Amanda Palmer (Punk-cabaret performer Amanda Palmer rose to prominence with her band The Dresden Dolls.) ~ her explanation and readers' comments HERE.





If I were king for a day I’d ask everyone to abandon their car. Imagine the joy as my people reclaim the streets, running, walking and cycling. - Jon Snow (UK Newscaster) ~ his explanation and readers' comments HERE.





If I had the power to impose my will, I would get people to walk more. We walk only when we have to, hurrying between places where vehicles can’t take us. - Ben Okri (Nigerian novelist and poet) ~ his explanation and readers' comments HERE.







If I were king for a day, I’d end the blight of poverty. Whether it be the relative first-world kind, or the absolute developing-world kind, poverty is a shameful stain on our common humanity. - Kwame Kwei-Armah (actor and playwright) ~ his explanation and readers' comments HERE.





If I were queen for a day, I’d abolish sex education. I know it sounds improbable. But calling it gender education would let us expand the subject and stop all the embarrassment. - Jenni Murray (journalist and radio presenter) ~ her explanation and readers' comments HERE.





If I were king for a day, I would ban Coca-Cola. This sugary drink neither quenches thirst nor increases energy. It damages teeth, thickens waistlines and lightens purses. - Alan Johnson (UK politician) ~ his explanation and readers' comments HERE.





If I were king for a day, I would ban open-plan offices. Such offices tell us what our bosses think of us – that we are employed to fulfil a mechanical task and we are interchangeable. - Jeremy Paxman (UK broadcaster, journalist and author) ~ his explanation and readers' comments HERE.




What about you?


What if YOU were king or queen for a day?

Don't use any of the ideas above and try to avoid repeating the ideas of classmates who post their comment here before you. 

Tell us about your favourite foreign TV series

Is it the beginning of the end for men?



Clad in a striking red jacket, the woman tapped away busily on her laptop. But as the train clattered towards East Croydon, she suddenly stopped typing.

"Sorry," she blurted out to me. "I know it's terribly un-English to talk to strangers on a train but you can't say women have a stronger pull to their children than men; my husband used to be a blacksmith but now looks after our children full-time and they have a massively connected bond. That yearning is not just felt by women."

Her passion was contagious. Soon several others joined the fray, determined to tell me - and each other - their contrasting points of view.

Boris Johnson marvelled at the "Olympic effect" and how it had made Brits talk to each other on public transport; well, in this case, it wasn't Mo Farah's heart-stopping race that got my fellow passengers going but the knotty issue of the new roles men and women play in a world where traditional notions of gender are being challenged every day.

The woman in the red jacket was an academic and her family's breadwinner, while her husband stayed at home. A young woman with long red hair said she'd just returned to work after her first maternity leave and was worried she was seen as less of a player. Another passenger said his wife had just given up work to stay at home full time "and I've never seen her happier".

This mesh of perspectives was offered up because I had been talking on the train - obviously louder than I'd intended - about two new books that claim Britain and America are in the grip of a power flip between the genders.

The books, The End of Men and the Rise of Women, by Hanna Rosin, and The Richer Sex, by Liza Mundy, claim the future is female: men, not women, are losing out and being left behind. Women, rather than men, will rule the world.

The guts of the argument is that girls do better than boys at every level of education and study in ever greater numbers at university (about 58 per cent of UK students are female), and women increasingly enter the professions in greater numbers than men (60 per cent of newly qualified solicitors are women, 56 per cent of new doctors are female).

We are now entering an era, the authors say, where women, not men, will be the top earners in their households. That economic shift, says Mundy, will lead to a fundamental change in the way men and women "date, mate, marry, plan, cook, clean, entertain, talk, retire, have sex, raise children and feel happy (or fail to do so)".

As I heard on the train, life is not quite that easy to predict. But there is no doubt that a new generation of young women have their own ideas about how to resolve the eternal dilemma of work-life balance.

The trigger is the great financial crisis and its effect on traditional employment patterns.

Rosin, an editor on The Atlantic magazine, argues that women are "plastic" and can adapt easily to change. Men are "cardboard" - stiff, resistant to new ways of doing things, particularly if that means taking on more of the domestic roles traditionally played by women.

The "mancession" in America (so-called because male sectors such as car manufacture and steel production have been worst hit) has forced millions of men onto the employment scrapheap while women have forged ahead, their superior qualifications landing them jobs in expanding sectors such as education, healthcare and customer services.

The same is true in Britain. Julia Margo, a British authority on the advantage of female skill sets, says: "In order to do well in the modern economy, emotional intelligence and communication skills are more important than brawn. And from the very beginning of school it is clear that girls concentrate, apply themselves and work harder than boys do. By the time they leave education they are far more employable."

This can involve some bleak moral compromises on the way. In a hair-raising chapter on the "hook-up" culture of casual sex at university, Rosin writes that "for an upwardly mobile, ambitious young woman" hook-ups are a way to dip into relationships without disrupting her self-development or education. She can "find her way to professional success and then get married".

Single-minded self-improvement is not restricted by class. Rosin describes a mother of three who works on a till to feed her family and studies at a community college at night to improve her prospects. She is so exhausted that she falls asleep in the lift to her classroom.

Nor is it by any means restricted to America. Research on young British women by the Centre for Talent Innovation in New York finds their levels of ambition are "off the scale".

Kathryn Parsons, 31, co-founder and director of Decoded, a tech firm, is part of this toiling sisterhood. "For the next three years I am married to my career. I am putting my life on hold to build the business. I am madly passionate about what I do, I need to be focused but I love it, my work is my life."

Carrie Mathison
Claire Danes stars as Carrie Mathison in the show 'Homeland',
where she plays an educated, driven investigator
with a challenging personal life.
A new survey for Marie Claire magazine (conducted with Everywoman, a female business network) questioned 1,000 British working women in their twenties and thirties. The findings reveal a breed of driven women, 75 per cent of whom rank work as the "most important thing in their lives" - ahead of friends, family and relationships. Their heroines are such television workaholics as Carrie Mathison in Homeland and Sarah Lund in The Killing.

Among some women entering the workforce, the extreme work ethic has a surprisingly traditional cause: the prospect of motherhood. They are in a hurry because they are aware that time is short. Trish Halpin, Marie Claire's editor-in-chief, who commissioned the survey, says: "Their ambition is being driven by the pressure they feel to pay off student debts, save enough to buy a home and climb the career ladder before they have a baby."

Gemma Godfrey, a former quantum physicist and now head of investment strategy at Brooks Macdonald, a wealth management group, agrees with that diagnosis of the reasons why some women overtake their male peers in their twenties.

"Women have to plan their career goals over a shorter time horizon than men," she says. "Time pressure is driving them forward. They want to reach a senior position by the time they wish to start a family so they are able to return to a 'dream job' rather than a slug to the top."

Things may not go according to plan, however. The emotional armour required to climb the greasy pole and deal with the casual attitude to sex in the workplace - Rosin describes a terrifying American dating scene, where super-tough, sexually experienced career women trade pornographic insults with their male peers - is hard to shed when the Amazon warriors finally decide the time has come to get hitched.

The tough-minded ambition and the dearth of male graduates compared with women make finding a spouse with similar academic qualifications difficult. Recent studies have shown increasing numbers of professional women are "marrying down" - choosing men who will support their careers; 36 per cent of the women in the Marie Claire survey "see it as a benefit to have a stay-at-home husband who would look after the kids".

Mundy cites research by Aviva Insurance and Oxford University that found in 25 per cent of British couples women are the main breadwinner. The Office for National Statistics says only 30 per cent of families have two working parents.

In the Marie Claire survey, 40 per cent of those in a relationship say they earn more than their other half and 90 per cent claim to be more ambitious than their man (though 16 per cent say they lie about how successful they are so as not to put men off). Certainly the number of breadwinner wives is on the rise; but to see them as the norm of the future seems premature for a trend that is in its infancy.

"We're still the transition generation," says Margo, who works full-time while her husband stays at home with their two children. "We're doing it, but we are pioneers, we didn't grow up with this kind of model. Lots of couples I know have been forced into this arrangement because the men were bankers or estate agents and have lost their jobs while their wives are still working."

Some women, of course, opt out of motherhood. Recent research into Generation X by the Centre for Talent Innovation in New York found that 40 per cent of educated women born between 1965 and 1975 were childless and expected to remain that way. Many cited career ambition: they wanted "to do one thing well" rather than be pulled in several directions at once.

The ambitious younger generation should note that among those successful women who do have children, the dilemmas of motherhood are not necessarily resolved by wealth, success and a man at home.

Helena Morrissey, chief executive of Newton Investment Management and chairwoman of the 30 per cent Club (which campaigns to get more women on FTSE boards), has nine children and a Buddhist house husband (he'd need to be). But many female high-flyers now trade traditional status - the corner office, legions quivering at their command, salary - for time autonomy, being in charge of their own schedules so they can fit their work around their children.

The new buzz phrase for this is "work-life merge". Its natural home is Silicon Valley, where Katie Stanton, head of international strategy for Twitter, tells Rosin: "I consider myself incredibly lucky because I can do this job really well and have a family. It's great."

The rest of us might not think so. "Great" in Silicon Valley means leaving at 5pm to get the kids fed and into bed, but then logging back on every night, often until past midnight. Stanton can't remember the last time she went out for dinner.

"These women work flexibly but they work all the time," writes Rosin. "The merge means that work and play and kids and sleep are all jumbled up in the same 24-hour period."

At a recent women's leadership summit organised by a tech behemoth, one of their senior women buttonholed me after my talk. She wanted to ask about work-life balance. Then, with tears in her eyes, she told me it was her son's fifth birthday - but he was in California; her guilt and grief were etched all over her face. Later I saw her crying as she talked into her mobile.

ONE glitch in the plan for female world domination is the shortage of women coming into the high-tech industries of the future.

At present the digital future is geeky and male; currently in Britain 92 per cent of teenage girls rule themselves out of a career in the booming technology/engineering sectors by not taking all three sciences at GCSE. If women are really going to rule, that has to change.

One young female tech entrepreneur tells me: "The vast majority of the young entrepreneurs I meet are male. Indeed, too much of the technological future at the moment is being written by men. We need more women to learn to write computer code and be a part of it, as everything in the future is about technology. I wouldn't say this is a female space, though I would like it to be and women, when they learn to code, are really good."

But the real trouble with the thesis about women taking over the world because they are doing better in education and in the first 10 years of their careers is it ignores much evidence to the contrary.

Last year Lord Davies published a government-commissioned report into why there are not more women at the top of Britain's companies. In it is a memorable diagram, a pyramid that shows equal numbers of male and female graduate entrants to the workplace at the bottom, but where the female half of the pyramid empties towards the top. While women may be entering the workplace as a mighty, enthusiastic, hardworking wave, as they hit middle management - and their mid-thirties - they drop out in droves.


Last week, I spoke to one of the rare female mountaineers who have made it to the summit: a female chief financial officer of a global corporation, who is about to quit. What did she make of the End of Men thesis?

She laughed. "Not much sign of that up here - it would be more accurate to talk about the End of Women. There were three of us at this level two years ago; when I go, there will be one - she's the last woman standing."

So why is she leaving? "I came from a modest background, I've earned enough to pay off my mortgage, money alone isn't a motivator for me and I feel burnt out."

Part of that exhaustion is fuelled by guilt. "I've worked really hard, I've got a six-year-old daughter whom I rarely see. I know she is happy and I have a wonderful supportive husband and a live-in nanny but I have been getting increasingly stressed and I just have got to the point where I think life is more important than work."


Knowing she was a role model and a trailblazer made her stick at the job but she says: "I know Sheryl Sandberg [chief operating officer of Facebook] said that women should just suck it up and keep going like the men do, but it is incredibly difficult to manage a high-powered job and balance that with any kind of family life. I came back to work when my daughter was five months old. I've never taken her to ballet, or seen her recitals. I never pick her up from school. I don't know any of the other mothers.

"That's been okay - I made the choices I made and there is no reason why women shouldn't make them, too. But I have reached a point where the status and the money are just not worth it. The men run on huge egos, they are competitive, they want to win, they are much more driven by that, but also much better at taking time for themselves to recuperate.

"They are just wired differently. If I have an hour off, I want to spend it with my daughter; if the men do, they go to the gym. I haven't had a moment for myself for the last four years - I don't even go shopping, I do everything online. It is so stressful it's just not worth it, I just don't want to miss out on my daughter growing up. I'm choosing not to have it all."

Taken from The Times (U.K.)

A template for global culture?


SHOULD WE REJECT THE AMERICAN WAY OF LIFE?

AGREE: 

Moving towards the American way of life necessarily means the slow decay of individual national cultural identities. As these valuable and historically significant cultures vanish, the world will lose cultural diversity - such as in art, music, and literature - that has so enriched humanity’s history. In a world where the borders between states are becoming increasingly symbolic, the loss of diversity between countries will also mean a loss of choice for human beings with the desire to settle in a country that suits their tastes. As America’s culture becomes universal, Americans and others lose their ability to choose, even in the context of that great patriotic American slogan: “America: love it or leave it!”
 

Differences in ways of life between countries can have positive economic consequences. The economic theory of comparative advantage states that efficiency is maximized when those countries that can produce goods or services at the lowest cost do so. The entire concept of comparative advantage depends on major differences between countries and their respective ways of life. Convergence to the American way of life will mean the loss of some of the distinctive differences that are fundamental to maintaining countries’ comparative advantage in the supply of particular goods and services. For example, French culture is closely tied up with the idea of “terroir” - the special qualities of the land in particular regions, and this contributes strongly to its production of speciality foods and drinks - many of which are major exports. 

The American way of life is itself unhealthy for people everywhere. Defined by a taste for salty and greasy fast foods, an overloaded work schedule, and an inactive lifestyle, the American way of life is one of the most important reasons that the American population is among the world’s most unhealthy, in terms of stress, fitness, and body weight. By soundly rejecting this unhealthy way of life in favour of more sensible and healthy routines, the world does a credit to its collective health and wellbeing.
 


The American way of life is naturally un-diplomatic. Lacking trust in other countries and certain of its own rightness, the United States swings between isolationism and outbursts of violence, rather than consistently engaging with the rest of the world on equal terms. This arrogant impatience has historically made it a difficult ally and an intractable foe. The American way of life is marked by a strong belief in the superiority of American institutions and values, and an intolerance of alternatives. This intolerance is what has lead the United States to boldly accept the title of “world policeman,” much to the discomfort of other nations, while at the same time refusing to be bound by international agreements (e.g. on nuclear testing, climate change or the International Criminal Court).


The American way of life should be rejected because the attitudes that define it make diplomacy difficult or impossible. America has developed its unique set of cultural institutions during its more than 200 years of nationhood. As the world’s oldest democratic republic, the United States has the advantage of having developed its culture along with its own history. Like all cultures, America’s culture is tailor-made. It addresses the particular needs - present and historic - of its home country. As such, the American way of life cannot be assumed to be transferable to other parts of the world, with different histories and realities. As experiences in Vietnam in the 1970s and Iraq in the 2000s demonstrate, attempts to spread the most basic constituent of the American way of life - democracy - often end in failure.If the desirable elements of the American way of life, such as democracy, are to be adopted by people in other parts of the world, the necessary foundation must be laid organically by the country’s own experience. That is, the country must become democratic not by adopting the American way of life, but rather by proceeding through national experiences of the sort that shifted America’s own political culture toward democracy in the late 1700s. 

America’s culture should be rejected because it is inferior to those of many other nations. In film, music, art, sport and many other aspects of life, the American way is childish and simplistic. Hollywood only makes movies which appeal to the lowest instincts of the mass audience, delivering violence, dazzling special effects and simplistic story lines. Popular music is loud, aggressive and unsophisticated. Sports are designed for showy spectacle and constant celebration of frequent scoring, rather than as a prolonged examination of skill and strategy. Even clothing is garish and utilitarian. Such a culture has nothing to offer the rest of the world.
 

DISAGREE:


No culture in the world can survive if unchanging. In order to survive, the cultures of the world have always - and must always - adapted to new conditions and realities. As America’s global authority increasingly becomes a reality, cultures will begin to slowly move towards the American way of life not as a product of force, but rather as a natural consequence of increased contact with America’s dominant culture. Some cultural institutions will be lost, others will survive, and still others will become altered in reaction to it. Resisting the evolutionary impact of the American way of life would only serve to counteract an extremely important process in the histories of the world’s cultures.

Rejecting the American way of life denies the world’s people important economic advantages, especially in terms of mobility. The more similar countries’ cultures are, the more likely one is to be able to move between them, seeking economic opportunity and advantage. Many economists believe that mobility of labour (that is, the ability of workers to move across international frontiers) is an important ingredient of economic growth. As cultures move towards the American way of life, they will be better able to make easy the free movement of people to fill specific demand for their labour or skills, because many of the most difficult barriers to movement, in particular those that deal with adjustment to new  cultural surroundings, would dissolve.


The American way of life may well be unhealthy, but it is also delicious. Americans are not the only people who flock to the purveyors of freeze-dried, deep-fried, sugary, salty, and greasy foods. W The reason that so many indulge this way is that fast food, for all its faults, is tasty. If we are to accept the virtues of an individual’s choice, the American way of life must not be rejected.

Sparks only ever fly between countries when their foreign policies are at odds. These potentially dangerous foreign policy differences reflect deeper differences between the cultures of the countries concerned. As countries move toward the American way of life the differences that would otherwise increase the potential for foreign policy conflict will diminish. Values will become shared, institutions will become similar, and ideas will become consistent, leading to an increase in harmony between peoples and countries. It has been said that no two countries both possessing branches of MacDonalds have ever gone to war!

As far as ways of life are concerned, the American is a pretty strong choice. The American way of life boasts an emphasis on hard work, self-sacrifice, equality, and democracy. Cultures converge toward this particular set of traits because they are uniquely desirable as a way of life. Convergence between cultures is a necessary consequence of an increasingly interconnected and globalized world. And if cultures are to converge, then the American way of life, with its admirable values and great institutions, is a strong option. In other words, when it comes to cultural evolution and diffusion, one could do a lot worse than to converge towards the American way of life.



It is a mistake to see American culture as all of a piece - there are many different aspects to US popular entertainment, including jazz, blues, indie film-making, experimental art, cutting-edge architecture, demanding literature, etc. Most Americans enjoy the diversity of cultural options available to them, and it is this, as well as the individual art forms, which the rest of the world can learn from. But at its best, all American culture is possessed of a democratic spirit and accessibility, which marks it out from the elitism of art, music, etc. in much of the rest of the world.

Compulsory Voting

WHAT ARE THE ARGUMENTS FOR AND AGAINST MAKING VOTING COMPULSORY?

In many countries around the world individuals can choose to vote, or not to vote, as they see fit. In some countries (Australia, Switzerland and Singapore, for example) it is compulsory to vote in elections. The proposition in this debate must advocate some sort of punishment as an enforcement mechanism - a fine equivalent to about 100 US dollars is the norm. In some countries a no-vote box is available on the ballot paper, which can be crossed by those who do not wish to vote for any of the candidates standing.

The Argument For

In all democracies around the world voter apathy is highest among the poorest and most excluded sectors of society. Since they do not vote the political parties do not create policies for their needs, which leads to a vicious circle of increasing isolation. By making the most disenfranchised vote the major political parties are forced to take notice of them. An example of this is in the UK where the Labour party abandoned its core supporters to pursue ‘middle England’.

A high turnout is important for a proper democratic mandate and the functioning of democracy. In this sense voting is a civic duty like Jury service. Jury service is compulsory in order that the courts can function properly and is a strong precedent for making voting compulsory.

The right to vote in a democracy has been fought for throughout modern history. In the last century alone the soldiers of numerous wars and the suffragettes of many countries fought and died for enfranchisement. We should respect their sacrifice by voting.

People who know they will have to vote will take politics more seriously and start to take a more active role.

Compulsory voting is effective. In Australia the turnouts are as high as 98%!

Postal and proxy voting is available for those who are otherwise busy. In addition, when Internet voting becomes available in a few years everyone will be able to vote from their own home.

The Argument Against

The idea is nonsense. Political parties do try and capture the ‘working-class’ vote. The labour party shifted to the right in the UK because no-one was voting for it; the majority of the population, from across the social spectrum, no longer believed in its socialist agenda and it altered its policies to be more in line with the majority of the population. Low turnout is best cured by more education, for example, civics classes could be introduced at school. In addition, the inclusion of these ‘less-interested’ voters will increase the influence of spin as presentation becomes more important. It will further trivialise politics and bury the issues under a pile of hype.

Just as fundamental as the right to vote in a democracy is the right not to vote. Every individual should be able to choose whether or not they want to vote. Some people are just not interested in politics and they should have the right to abstain from the political process. It can also be argued that it is right that voices of those who care enough about key issues to go and vote deserve to be heard above those who do not care so strongly. Any given election will function without an 100% turnout; a much smaller turnout will suffice. The same is not true of juries which do require an 100% turnout all of the time! However, we can take a more general view by noting that even in a healthy democracy it is not surprising people should not want to do jury service because of time it takes, therefore it is made compulsory. However, in a healthy democracy people should want to vote. If they are not voting it indicates there is a fundamental problem with that democracy; forcing people to vote cannot solve such a problem. It merely causes resentment.

The failure to vote is a powerful statement, since it decreases turnout and that decreases a government’s mandate. By forcing those who do not want to vote to the ballot box, a government can make its mandate much larger than the people actually wish it to be. Those who fought for democracy fought for the right to vote not the compulsion to vote.

People who are forced to vote will not make a proper considered decision. At best they will vote randomly which disrupts the proper course of voting. At worst they will vote for extreme parties as happened in Australia recently.

The idea is not feasible. If a large proportion of the population decided not to vote it would impossible to make every non-voter pay the fine. If just 10% of the UK voters failed to do so the government would have to chase up about 4 million fines. Even if they sent demand letters to all these people, they could not take all those who refused to pay to court. Ironically, this measure hurts most those who the proposition are trying to enfranchise because they are least able to pay.

Many people don’t vote because they are busy and cannot take the time off. Making voting compulsory will not get these people to the ballot box if they are actually unable to do so.

Taxing Questions

If the Indonesian government wants more people to pay tax it should improve public services and stop tax evasion by the rich by Simon Butt


Taxation revenue comprises only around 13 per cent of Indonesia’s Gross Domestic Product (GDP) and only 14 per cent of Indonesians are registered to pay tax. In comparison, Australian tax revenue runs at 30 per cent of GDP and in Sweden it is 48 per cent; nearly all adults are registered taxpayers in both countries. Though Indonesia’s low figures can be partly attributed to its very large informal economy, significant revenue is lost through tax evasion by the rich. Simon Butt spoke about some of Indonesia’s tax problems with Yanuar Rizky, analyst and managing partner of Aspirasi Indonesia Research Institute (AIR Inti) and advisor with Indonesia Corruption Watch.

Why is tax revenue so low in Indonesia?

Indonesia’s tax revenue has not increased at the same rate as its economic growth, which shows that the system does not work properly. There are several reasons for this. One is that the system requires self-assessment and many people and businesses underreport their tax liabilities. Another reason for the failure of the system is that the tax office often fails to detect tax evasion, so lost tax revenue is very rarely identified, let alone recovered.

The tax office often fails to detect tax evasion, so lost tax revenue is very rarely identified, let alone recovered

All this creates few incentives to comply with tax laws. A critical factor is that Indonesia’s informal economy makes up 70 per cent of Indonesia’s national economy. In this informal economy, very few financial records are kept, making taxable income difficult to estimate among the millions of ordinary Indonesians who make their livings there. But there is leakage even when detection should be easier. For example, the export and import of goods incurs 10 per cent value-added tax (Pajak Pertambahan Nilai, or PPN), but you just need to look at the volume of imports and exports to see that this tax is not being collected properly.

What are some of the main modus operandi for tax evasion, particularly amongst the rich?

There are many – too numerous to mention. Most involve financial engineering, ‘cooking the books’, so that income is underreported and excessive tax deductions and refunds are claimed. One of the most significant problems to emerge in recent years has been transfer pricing. [Transfer pricing involves companies reducing their tax liability by shifting profits to related entities, such as subsidiaries, located in jurisdictions with lower tax rates]. Lots of companies are doing this.

The technique received significant publicity in 2010 in a case involving Aburizal Bakrie, businessman and Golkar chairperson. The case involved PT Kaltim Prima Coal (KPC) and PT Indocoal Resource Limited in the Cayman Islands, both subsidiaries of PT Bumi Resources, controlled by the Bakrie Group. KPC sold coal at a heavily discounted price (the ‘transfer price’) to PT Indocoal, which then on-sold the coal to a buyer at market price. The idea was to accrue the profit from the market-price sale of the coal in the Cayman Islands rather than in Indonesia, because company tax rates are lower in the Cayman Islands. Obviously, Indonesia lost its cut of tax revenue from the profit that KPC would have obtained had it sold the coal in Indonesia at the market price.

KPC then attempted to claim back around Rp 30 billion in overpaid taxes for the 2007 financial year, pointing to its smaller than expected taxable profits in Indonesia. This triggered a tax office audit, which uncovered that KPC in fact owed around Rp 1.5 trillion in unpaid taxes from 2007, and revealed that KPC had manipulated the price of the coal – a criminal act. Bakrie complained to the taxation court, which found that the tax office had violated some of its own procedures during the audit. The Supreme Court upheld this decision on final review. The tax office is still pursuing the case, but Bakrie’s success has encouraged lots of other companies to try the same thing as KPC.

The recent infamous case involving Gayus Tambunan exposed corruption in the tax office. What are the entry points for corruption there?

There are, of course, significant corruption problems in the tax office. Gayus Tambunan worked in the Appeals Directorate at the Taxation Office and made millions of US dollars in return for giving favourable tax treatment to many companies. But Indonesia’s Tax Court (Peradilan Perpajakan) presents bigger problems. In this court, taxpayers can appeal tax office decisions and rulings. Actually, it is not really a ‘court’, but rather a tribunal because, unlike other Indonesian courts, it falls under the administrative authority of the Finance Ministry, not the Supreme Court. [In 2004 the constitutionality of the Tax Court was challenged in the Constitutional Court on the grounds that it exercises judicial powers and that therefore the Supreme Court should administer it in the interests of judicial independence. The challenge failed.]

The tax court provides a forum for many games – the judicial mafia is alive and well there

Many disputes between taxpayers and the tax office are appealed to the tax court these days. And the tax court provides a forum for many games (permainan) to be played – the judicial mafia (mafia peradilan) is alive and well there. The court actually has a lot of power because its decisions are not subject to the appeals process of the ordinary courts. Its decisions are final and binding. There is a right to a Supreme Court review but this is limited.

Indonesian income tax rates are around 10 per cent for most Indonesian citizens. This is low, at least compared to developed countries. Why do you think the rate is so low?

The cost of living for many Indonesians is still too high. To live adequately in Jakarta, in my opinion, one needs Rp 3 million per month. Yet the minimum wage in Jakarta is around Rp 1.3 million. That’s a pretty big gap. So, if tax rates were to increase, people would undoubtedly complain that they no longer had economic freedom. In developed countries such as Australia, there is more likely to be a correlation between the taxes citizens and businesses pay and the government services they receive. In Indonesia, we have none of these services. If you get sick or become unemployed, the government doesn’t help you out. There are no unemployment benefits as in developed countries; there’s no government health fund.

The Indonesian government wants to increase the ratio of tax income to GDP from 13 per cent to 19 per cent within five years and is aiming to increase its tax revenue to about $US90 billion in 2011. How can the government encourage more Indonesians to pay tax?

Fix the system first. Simply reminding people to pay tax, or trying to build awareness about paying tax, will not change anything. The government needs to give taxpayers something in return for paying their taxes.


In Indonesia there is a social security net, but the government doesn’t contribute to it – employees do. Tax revenue is used to pay the salaries of public servants and to repay debts. Indonesians hear about leaks in the tax system and about big companies evading their tax obligations and getting big refunds. They also read about the Gayus case. Citizens don’t want to pay tax when they hear these stories.

There’s a difference between the rich and middle and lower classes in their respective approaches to tax. Many rich people play the system by using transfer pricing or by seeking a refund exceeding their entitlements. For them, it is certainly not a matter of a lack of awareness about tax. Politicians don’t set the best example. In fact, they are amongst the worst offenders in using the tax mafia. They are not disciplined. When the very rich see this, they have little motivation to pay tax themselves. On the other hand, many rich people actually want to help the nation. If they saw that their taxes were used to fund public services, they would be much more likely to pay them. Increasing overall prosperity also helps the rich because it increases their customers.

The state forcing citizens to pay tax without keeping its end of the bargain is tantamount to extortion

As for the middle and lower classes, many know they are obliged to pay tax, but are reluctant because they lack purchasing power and they don’t see what they will get out of it. All they see is government money being spent on new government cars and ministerial salaries. There is no such thing as a free lunch, but many in the middle and lower classes ask what they’d get for lunch if they did pay tax. The state forcing citizens to pay tax without keeping its end of the bargain is tantamount to extortion. In this context, attempts to encourage more people to obtain a tax file number and to lodge tax returns will have little or no effect. The government needs to provide more services and give more incentives. If, for example, the government allowed everyone who had registered to pay tax to leave the country without paying fiscal tax, or to receive particular public services, then more ordinary people would pay tax.

Simon Butt (simon.butt@sydney.edu.au) teaches at Sydney University Law School. The views expressed by Yanuar Rizki (rizky.elrizky@gmail.com) in this interview are his own, and are not necessarily the official position of Indonesia Corruption Watch (www.antikorupsi.org).

Taken from HERE. Part of a whole edition on "Indonesia's Rich" found HERE. 

Did cowboys have American accents?

Did cowboys have American accents? Seeing as they were only recently settled in America from Britain, should Hollywood think more Colin Firth than Clint Eastwood?


Clint Eastwood in The Good, the Bad and the Ugly

Three answers from readers of The Guardian (U.K.)...

The American accent, like the British, consists of several regional variations. Some of these are likely to have evolved in part from English regional accents (eg the southern American accent has echoes of archaic Yorkshire pronunciations). A distinctive American accent was almost certainly established by the late colonial era (1750s to the 1770s); this is borne out by accounts from English travellers.

During the period covered in most westerns (1860-90), large numbers of recent immigrants from Europe and elsewhere had moved into the west. But to be fair to Hollywood, this is reflected in a lot of cowboy movies: John Ford, in particular, included Irish, German and Scottish characters in his films, and virtually all the movies about Billy the Kid include the English land baron, John Tunstall, whose death sparked off the Lincoln county war.

Geoff Clifton, Solihull, West Mids


Cowboys weren't all fresh off the boat from Liverpool. They and their ancestors arrived over a long period from many places, including Spanish territories: as vaqueros, in California from 1687, they have a good claim to be called the first cowboys.

Nonetheless, John Cleese played a sheriff in Silverado with his usual accent. It sounded unusual, but historically there was nothing much wrong with it. Cowboys might have had Cambridge degrees.


jno50


Butch Cassidy's father was from Preston, Lancashire. His mother was a Geordie. So he may have had an accent that was half Andy Kershaw, half Sarah Millican. What Colin Firth would make of it we can only guess.

Aidan Turner-Bishop, Preston, Lancs

Viewpoint: What Chinese women really need

Mao Zedong once said that in China "women hold up half the sky". But decades on from the revolution that transformed Chinese society, writer Xinran asks whether women really have inherited all that was promised, as part of a series of features on challenges for China's new leaders.

China women

At critical junctions, China likes to change driver as it continues its journey on the political road it was set upon in the 1950s.

Of course, the drivers are always men. This is a real "man-made" culture, even though Mao himself famously gave half the Chinese sky to women.

Since then that half-sky has been more about how women should stand up and liberate themselves, in line with global women's liberation movements.

The Chinese press will tell you that Chinese women have managed to claim that half-sky quite well - first of all by getting their names back after the 1,000-year old "marriage rules" which endured through centuries of feudalism. Chinese women now have the right to retain their maiden names.

Further, women have been freed from the expectation of an arranged marriage and won the right to pursue education, to compete for the same jobs as Chinese men and, most importantly, to be part of China's super-rich.

But you can still see and hear different stories in China's countryside and in one place in particular that I have visited, just a five-hour drive from the shining metropolis of Shanghai.

I have been back twice a year ever since I left in 1997. The Chinese women I have met and researched over the last 30 years or so are largely migrant workers and peasants.

Many factory girls have told me they are happy because their monthly income of less than $160 (£100) is much more than what villagers would get from working the land all year round.

But migrant mothers often express worries about their children having no school to go to in the city where they work, either because of the high cost (a school term costs over $1,600 - more than what they earn over three years) or the school's policy to only take children who are from that city.

Chinese workers gather for a morning briefing session by the management at a factory in Foshan, southern China's Guangdong province on June 18, 2010
Female migrant workers are grateful for the pay but work many miles from home

So grandmothers in many of these countryside communities carry on working the land and looking after their grandchildren with aged painful bones.

Such women are not part of the picture of the new China that is being built up and they tell me they have no idea how to comprehend the city life they hear about from their city-worker children.

These Chinese women are an important part of the 1.3 billion Chinese - their lives are tough and they work very hard.

They are everywhere, shuttling between cities and countryside - but they are invisible to government policy and the respected education system is blind to them.

In a previous era China was too male-dominated to bother to even think about the women. Today's China is simply too busy to remember them.

I finished my new book about the first generation of the country's one-child policy earlier this year. I struggled all the way to the end, mostly because I couldn't find information about these mothers from their children's memories to reconstruct a picture of family life.

This was because their parents were too busy to cook, read to them or even be with them; the children were too lonely to understand that they could have more from family besides inherited money.

Traditional Chinese family values have been corrupted not just by American dollars and European labels but also by those who choose only to follow the path to riches.
But what else have we lost?

I was born and raised in Red China when my parents both devoted their time and family life to the political party and country. They were encouraged to believe that parents should not care about their children more than their work.

My son Panpan was born in 1988 when China opened up to the world. I wanted to be different from my mother, to give my son a better childhood; therefore I was shocked when Panpan asked me to spend 10 minutes with him as his 12th birthday gift! This was a dream I recognised - as a child I wanted the same from my mother.

A group of upset Chinese migrant workers gather outside an 'unlicensed' school, after they arrived to register their children for the new semester but were informed that the school will be shutdown, in the suburbs of Beijing on August 10, 2010
One of the key concerns for migrant workers is the education of their children

So, why? We grew up in such different times and places and yet have the same hunger for a mother's love and care. I don't think that was all down to the one-child policy.

But by 2025, there will be 20 million more young Chinese men than women, according to the National Bureau of Statistics - one ironic side-effect of the one-child policy will be the high value of these young women.

The women of China are important not just to the children who need them, but also for the country's future.
China has survived two critical and dangerous junctions in the past few decades. The first was allowing millions of peasants to flood into the cities without state control and the second was opening the door to the world without being beaten by other world powers.

Now China has arrived at the third junction. The 18th Congress is likely to appoint Xi Jinping as the country's new driver in the presidential post. As usual, everybody knows this fact before the "Chinese election".

Whatever he is going to do, I wish Mr Xi would be brave and strong enough not only to fight with the Chinese political mafia and free up some of the country's "cultural sky" for an open media, but also to take time to listen to Chinese women - and to bring true power to those extremely hard-working Chinese women living in poverty.

China would not be here today without those mothers and grandmothers; they should not be left in those forgotten corners.

Taken from HERE.

Thursday, 22 November 2018

You've had one semester of this undergraduate thing...

Tips for the Overwhelmed


computing

languages

maths

presentations

writing



Some people have a real phobia about the above areas, either because of bad experiences at school, or because they have never done them before. Here, if you need them, are a few basic tips to get you started. Beyond that, seek help from your teacher/trainer or find out if there are any courses or workshops you can enrol on. This is only a beginning…

Computing

  • Find someone to show you. Manuals and help-screens are often as complicated as the program itself, though your institution may have produced a simple guide.
  • Ask him or her to slow down. Computer people tend to do things too quickly.
  • Make sure you can get out of situations as well as into them. Always ask: how do I get back to where I was?
  • Keep a little notebook beside you and write down your own instructions. That way you will understand them properly.
  • Practise each operation two or three times to make sure you can really perform it.
  • Take your time. Speed is not important.
  • Don’t worry, you won’t break it.
  • Work at it regularly, otherwise you will forget.

Languages

  • Do a little often rather than a lot occasionally.
  • Take risks. You will make mistakes but you will learn from them.
  • Listen to tapes to get your ear attuned.
  • Read vocab lists three times: top down, bottom up and top down again. Then test yourself. If the list has more than 10–12 items, divide it in half and do the same.
  • Try imagining one change when you write or speak a sentence (present to past, statement to question, singular to plural, male to female, different adjective, etc). That way you will learn how to vary the patterns.
  • Keep an error book. Note down any repeated mistakes you make and cross them out when you no longer do.
  • Check your work before you hand it in.
  • Have a go.

Maths

  • In maths, if you do it right, you get it right.
  • Make sure you understand every little step. Don’t skip or gloss over
  • anything.
  • Make sure you are doing things in the right order.
  • Keep an error log of the mistakes you make. Cross them out when you no longer do.
  • Try to grasp the underlying principles rather than just jumping through hoops. If you don’t, ask, and if you still don’t, ask again.
  • Understand the purpose of it. Otherwise maths is just meaningless procedures.
  • Take your time. Except in some exams, speed is not important.
  • Check your workings. It is easy to make a slip.
  • Get a feel for the solution. Does it look right?

Presentations

  • Don’t put too much in. Maximum three key points in five minutes, five in ten minutes.
  • Keep a little bit in reserve near the end in case you look like running out.
  • List your main points at the start, preferably on a transparency; make the writing large enough; if  you can’t write clearly, print.
  • Speak, don’t read. Have clear, large notes you can see at a glance, maybe on a card.
  • Project your voice and don’t drop it at the ends of sentences.
  • Look at people, and not just the front row.
  • If you want to get a discussion going, present conflicting views.
  • Provide a handout at the end that summarises it all.
  • Have your final sentence worked out so that you exit gracefully.

Writing

  • Make an outline of your essay/assignment first and leave it for a day or so.
  • Say what you are going to say in the introduction.
  • Build up your writing in paragraphs. State your main point at the beginning and then develop it through examples, evidence, questions, arguments and counter-arguments.
  • Don’t feel that the writing must be complicated just because it is an essay. Think: how would I explain this to someone?
  • Don’t let your sentences get too long or you may lose track of them.
  • If you are unsure about spelling, buy a compact dictionary and check.
  • Read a lot. It helps all other communication skills.
  • Don’t try to come to a firm conclusion if there isn’t one.



A poem: Not Shaken


i saw you shopping at the mall
someone's arm around your waist
i know it was 'No Contest' at all
but boy this healing's got a taste


and i don't know 
what to think 
and what to do
because i made all my moves 
i made them with you


because i was no shaker 
and i was no mover


i hear you talking through our boys
your slanted stories and little ploys
a change for the better 
all in all, you said


but why does your happiness 
need to make me feel 
so small?


because i feel like 
i owe you everything
do you feel like you 
owe me anything?
anything at all?


i'm not sure this is 
where i want to be
but I'm moving forward 
and that's good enough for me


my glass is half full
that's just the way i see
so i'm wishing you well now 
as you be who you need to be


and now i know 
what to think 
and what to do
i'll just make all my moves 
and i'll make them without you


because i'm not shaken 
i'm just moving on